Based on Tlingit mythology, way back a Raven wished to marry Fog Lady, the daughter of Chief Fog-Over-the-Salmon. The chief granted his permission, and Fog Lady and Raven lived fortunately for 2 seasons. However within the winter, a meals scarcity left the couple hungry each evening. Raven struggled to carry dwelling meals, so Fog Lady wove a basket that she stuffed with water. After washing her arms within the basket, Raven might see salmon—the primary salmon ever created—swimming inside.
Fog Lady continued to supply salmon, and for a time, the couple lived fortunately as soon as once more. However ultimately they started to struggle. Raven’s anger took maintain and someday he hit Fog Lady on the shoulder with a bit of dried salmon. Fog Lady wouldn’t stand for the disrespect and left the home with Raven chasing after her. Each time Raven tried to succeed in out and seize her, his arms went proper by her, as if she have been product of fog.
Fog Lady bumped into the water, and all of the salmon she’d dried adopted her. Raven by no means noticed her once more—however yearly, salmon come dashing again into the water in Ketchikan. She feeds the neighborhood all these years later.
Right now, this legend is memorialized in probably the most distinguished totem pole in Ketchikan, Alaska: the 55-foot-tall Chief Johnson pole. The present iteration of the pole, which is a reproduction constructed by Tongass Tlingit carver Israel Shotridge in 1989, sits outdoors the previous dwelling of Chief George Johnson, beside Ketchikan Creek, the ancestral fishing grounds of the Tongass Tlingit. The unique pole (carved by an unknown individual and now in storage on the Totem Heritage Heart) was raised in 1901 and stood till 1982, when it was eliminated to make room for the duplicate. Johnson was chief of the Gaanaxadi clan within the Tongass tribe from 1902 to his loss of life in 1938.
Chief Johnson’s is simply one of many greater than 80 standing totem poles, the world’s largest assortment of them, scattered round Ketchikan in southeastern Alaska—and extra are added yearly as artists carve and erect them to honor revered neighborhood members. Indigenous peoples have been carving totem poles within the Ketchikan space for hundreds of years, says Kathy Dye, deputy director of communications and publications at Sealaska Heritage, a company devoted to sharing Southeast Alaskan Native tradition.
“Totem poles are a part of an extended, wealthy custom in Ketchikan,” says Anita Maxwell, director of the Ketchikan Museums, which incorporates the Totem Heritage Heart. “We’re on Lingit Aani (Tlingit land) and totem poles are an vital a part of Tlingit tradition. [And] we’re on Revillagigedo Island within the midst of the world’s largest temperate rainforest, a chief location for the massive pink cedar timber used to carve totem poles.”
In Ketchikan, guests can discover the poles round city on their very own, or take guided excursions with corporations like Ketchikan Native Excursions. The sculptures are scattered round city, however principally concentrated within the Totem Heritage Heart. Replicas of vital totem poles will be discovered at Saxman Totem Park, situated two and a half miles outdoors of city within the Tlingit native village, and Totem Bight State Historic Park, simply up the coast from Ketchikan. At Whale Park, nearer to city, Chief Kyan’s totem pole, which is pictured in U.S. passports, stands. The most recent pole, created by Tsimshian carver Kevin Clevenger, was simply erected final month. It’s 5 toes, 9 inches tall, and tells the story of the Origin of Daylight, depicting an enormous carrying the solar after stealing it from the heavens.
Indigenous peoples within the Northwest Coast started carving totem poles lengthy earlier than Europeans arrived. The poles have been meant to decay and return to Earth, so tracing the custom again to its actual origin is tough. The carvings are sometimes situated in western Canada and the northwestern U.S. Other than Ketchikan, giant collections will be present in Juneau, Alaska, and Kitwanga, Alert Bay and Haida Gwaii, all in British Columbia in Canada.
The totem poles in Ketchikan signify the ancestral traditions of the Tlingit, Haida and Tsimshian folks. The Ketchikan Museum’s assortment on the Totem Heritage Heart alone has greater than 30 poles from the nineteenth century, relocated from the unique villages by which they have been discovered, and nonetheless owned by the descendants of these villages.
Chief Johnson’s pole—a must-see in Ketchikan—is constructed from only one western pink cedar log. It has a hen on the prime referred to as a Kadjuk (the crest of Johnson’s clan), adopted by a 33-foot stretch of uncarved pole that’s meant to represent the hen’s significance. Under which might be representations of Fog Lady and Raven.
Carving strategies have not modified a lot over time—except for using trendy instruments now as a substitute of historic carving instruments like beaver tooth. Totem poles are sometimes mistaken to be spiritual in nature, however that’s not truly the case, says Tsimshian carver David Boxley, who’s at the moment engaged on a brand new pole. This pole is a part of a set of two. It will likely be 17 toes tall, depicting a thunderbird, Lady with Salmon and Killer Whale. The pair will go to a personal proprietor in Colorado.
“Totem poles signify the historical past of an individual, household, clan or tribe,” he says. “They inform the tales, the connections to our ancestors, and the way our crests or clans originated. They by no means had spiritual which means.”
Due to that, studying what the totem poles signify generally is a little bit of a problem. Solely members of the clan that constructed the pole have a proper to inform the story behind it, says Tlingit carver Kenneth “Kelly” White. Plus, White says, 5 various kinds of totem poles are carved: honor poles (celebrating an individual or an occasion), disgrace poles (exhibiting the neighborhood somebody who did one thing incorrect or talking out in opposition to political motion), heraldic poles (figuring out the households residing contained in the clan home), story poles (describing a household’s historical past), and memorial poles (honoring the lifeless).
“The native folks did not have a written language so every little thing was instructed by story,” White says. “To inform our household tales and histories, we’d typically use totem poles to assist depict it.”
White has labored on totem poles lengthy sufficient that he is aware of what every determine on the pole depicts. Figures sometimes signify clan crests, like a thunderbird, wolf, eagle or whale. Carvers can even embody human varieties to signify an individual locally or supernatural beings that inform tales of the previous.
“Nevertheless, I would not know the story behind the totem pole,” he says. “If somebody from that clan instructed me the story, you then have been to come back and faucet me on the shoulder to ask what the story is, I might not be capable to let you know that story. It’s because that clan story shouldn’t be a part of my clan historical past. If it’s not a part of my clan historical past, then I’ve no proper to inform that story.”
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